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Bhagavad Gita · Chapter 110

Yuddha Kanda, Sarga 110

युद्धकाण्डः सर्गः 110

24 verses

रावणं निहतं दृष्ट्वा राघवेण महात्मना। अन्तःपुराद्विनिष्पेतू राक्षस्यः शोककर्शिताः॥

rāvaṇaṃ nihataṃ dṛṣṭvā rāghaveṇa mahātmanā| antaḥpurādviniṣpetū rākṣasyaḥ śokakarśitāḥ||

Beholding Rävaņa Slain by the high-souled Rāghava Räksasaees, stricken with grief, issued out of the inner appartments.

M.N. Dutt (1891–94, public domain)

वार्यमाणाः सुबहुशो वेष्टन्त्यो रणपांसुषु। विमुक्तकेश्यः शोकार्त गावो वत्सहता यथा॥

vāryamāṇāḥ subahuśo veṣṭantyo raṇapāṃsuṣu| vimuktakeśyaḥ śokārta gāvo vatsahatā yathā||

Stricken with grief and with dishevelled hairs they rolled in the dust albeit prevented again and again like to cows separated from their calves,

M.N. Dutt (1891–94, public domain)

उत्तरेण विनिष्क्रम्य द्वारेण सह राक्षसैः। प्रविश्यायोधनं घोरं विचिन्वन्त्यो हतं पतिम्॥

uttareṇa viniṣkramya dvāreṇa saha rākṣasaiḥ| praviśyāyodhanaṃ ghoraṃ vicinvantyo hataṃ patim||

And coming out by the northern gate along with the Rakssas entering the dreadful arena of battle and searching their slain lord the shedemons cried piteously.

M.N. Dutt (1891–94, public domain)

आर्यपुत्रेति वादिन्यो हा नाथेति च सर्वशः। परिपेतुः कबन्धातां महीं शोणितकर्दमाम्॥

āryaputreti vādinyo hā nātheti ca sarvaśaḥ| paripetuḥ kabandhātāṃ mahīṃ śoṇitakardamām||

O lord, O husband, O our all" and moved along the battle field soaked in blood and filled with headless corpses.

M.N. Dutt (1891–94, public domain)

ता बाष्पपरिपूर्णाक्ष्यो भर्तृशोकपराजिताः। करिण्य इव नर्दन्त्यः केरेण्वो हतयूथपाः॥

tā bāṣpaparipūrṇākṣyo bhartṛśokaparājitāḥ| kariṇya iva nardantyaḥ kereṇvo hatayūthapāḥ||

With eyes full of tears and overwhelmed with the grief of their husband they began to move about like she-elephants without the lord of their herd.

M.N. Dutt (1891–94, public domain)

ददृशुस्ता महाकायं महावीर्य महाद्युतिम्। रावणं निहतं भूमौ नीलाञ्जनचयोपमम्॥

dadṛśustā mahākāyaṃ mahāvīrya mahādyutim| rāvaṇaṃ nihataṃ bhūmau nīlāñjanacayopamam||

Thereupon they beheld there on the earth the huge-bodied and the highly powerful and effulgent Rävaņa slain like red collyrium.

M.N. Dutt (1891–94, public domain)

ताः पतिं सहसा दृष्ट्वा शयानं रणपांसुषु। निपेतुस्तस्य गात्रेषु छिना वनलता इव ॥

tāḥ patiṃ sahasā dṛṣṭvā śayānaṃ raṇapāṃsuṣu| nipetustasya gātreṣu chinā vanalatā iva ||

Beholding their lord lying down on the battlefield they all fell on his body like creepers tom assunder.

M.N. Dutt (1891–94, public domain)

बहुमानात्परिष्वज्य काचिदेनं रुरोद ह। चरणौ काचिदालम्ब्य काचित्कण्ठेऽवलम्ब्य च॥

bahumānātpariṣvajya kācidenaṃ ruroda ha| caraṇau kācidālambya kācitkaṇṭhe'valambya ca||

Some wept embracing him respectfullysome holding his feet and some placing themselves around his neck.

M.N. Dutt (1891–94, public domain)

उत्क्षिप्य च भुजौ काचिद्भूमौ सुपरिवर्तते। हतस्य वदनं दृष्ट्वा काचिन्मोहमुपागमत्॥

utkṣipya ca bhujau kācidbhūmau suparivartate| hatasya vadanaṃ dṛṣṭvā kācinmohamupāgamat||

And some taking up his hand rolled on the ground and some were beside themselves (with grief) beholding the slain (Ravana's) countenance.

M.N. Dutt (1891–94, public domain)

काचिदङ्के शिरः कृत्वा रुरोद मुखमीक्षती। स्नापयन्ती मुखं बाष्पैस्तुषारैरिव पङ्कजम्॥

kācidaṅke śiraḥ kṛtvā ruroda mukhamīkṣatī| snāpayantī mukhaṃ bāṣpaistuṣārairiva paṅkajam||

And some placing her head on his lap, and beholding his face, wept, bathing it with tears like a lotus enveloped with snow.

M.N. Dutt (1891–94, public domain)

एवमार्ताः पतिं दृष्ट्वा रावणं निहतं भुवि। चुक्रुशुर्बहुधा शोकाद्भूयस्ताः पर्यदेवयन्॥

evamārtāḥ patiṃ dṛṣṭvā rāvaṇaṃ nihataṃ bhuvi| cukruśurbahudhā śokādbhūyastāḥ paryadevayan||

Seeing their husband Rāvaņa thus slain on the earth, they stricken with grief bewailing again and again in sorrow, wept profusely.

M.N. Dutt (1891–94, public domain)

येन वित्रासितः शक्रो येन वित्रासितो यमः। येन वैश्रवणो राजा पुष्पकेण वियोजितः॥ गन्धर्वाणामृषीणां च सुराणां च महात्मनाम्। भयं येन रणे दत्तं सोऽयं शेते रणे हतः॥ असुरेभ्यः सुरेभ्यो वा पन्नगेभ्योऽपि वा तथा। भयं यो न विजानाति तस्येदं मानुषाद्भयम्॥

yena vitrāsitaḥ śakro yena vitrāsito yamaḥ| yena vaiśravaṇo rājā puṣpakeṇa viyojitaḥ|| gandharvāṇāmṛṣīṇāṃ ca surāṇāṃ ca mahātmanām| bhayaṃ yena raṇe dattaṃ so'yaṃ śete raṇe hataḥ|| asurebhyaḥ surebhyo vā pannagebhyo'pi vā tathā| bhayaṃ yo na vijānāti tasyedaṃ mānuṣādbhayam||

He by whom the king Vaisrabana was deprived of his flower car, who terrified the high-souled Gandharvas, ascetics and the celestials in battle field, who did not know of any fear from the Asuras, celestials, and the Pannagas, has now been overpowered by a man.

M.N. Dutt (1891–94, public domain)

अवध्यो देवतानां यस्तथा दानवरक्षसाम्। हतः सोऽयं रणे शेते मानुषेण पदातिना॥

avadhyo devatānāṃ yastathā dānavarakṣasām| hataḥ so'yaṃ raṇe śete mānuṣeṇa padātinā||

He whom the celestials, the Dānvas and the Rākşasa could not slay, has been slain in conflict by a man walking on foot.

M.N. Dutt (1891–94, public domain)

यो न शक्यः सुरैर्हन्तुं न यक्षैर्नासुरैस्तथा। सोऽयं कश्चिदिवासत्त्वो मृत्यु मन लम्भितः॥

yo na śakyaḥ surairhantuṃ na yakṣairnāsuraistathā| so'yaṃ kaścidivāsattvo mṛtyu mana lambhitaḥ||

He, who was incapable of being killed by the celestials, Yaksas and Asuras, has met with death like one devoid of prowess at the hands of a mortal.

M.N. Dutt (1891–94, public domain)

एवं वदन्त्यो रुरुदुस्तस्य ता दुःखिताः स्त्रियः। भूय एव च दुःखार्ता विलेपुश्च पुनः पुनः॥

evaṃ vadantyo rurudustasya tā duḥkhitāḥ striyaḥ| bhūya eva ca duḥkhārtā vilepuśca punaḥ punaḥ||

Speaking in this wise, the she-demons, over powered with sorrow wept and bewailed again and again (saying).

M.N. Dutt (1891–94, public domain)

अशृण्वता तु सुहृदां सततं हितवादिनाम्। मरणायाहृता सीता राक्षसाश्च निपातिताः।। एताः सममिदानीं ते वयमात्मा च पातितः॥

aśṛṇvatā tu suhṛdāṃ satataṃ hitavādinām| maraṇāyāhṛtā sītā rākṣasāśca nipātitāḥ|| etāḥ samamidānīṃ te vayamātmā ca pātitaḥ||

Not hearing (the counsels) of your friends, always pointing out your welfare, you did bring Sītā, for your destruction as well as that of the Raksasas.

M.N. Dutt (1891–94, public domain)

ब्रुवाणोऽपि हितं वाक्यमिष्टो भ्राता विभीषणः। दृष्टं परुषितो मोहात्त्वयात्मवधकाङ्गिणा॥

bruvāṇo'pi hitaṃ vākyamiṣṭo bhrātā vibhīṣaṇaḥ| dṛṣṭaṃ paruṣito mohāttvayātmavadhakāṅgiṇā||

Although your brother Vibhīşana addressed you with words pregnant with your welfare-you, for your own destruction, out of your misgivings, did excite his anger and have (now) seen (the result thereof).

M.N. Dutt (1891–94, public domain)

यदि निर्यातिता ते स्यात्सीता रामाय मैथिली। न नः स्याद्व्यसनं घोरमिदं मूलहरं महत्॥

yadi niryātitā te syātsītā rāmāya maithilī| na naḥ syādvyasanaṃ ghoramidaṃ mūlaharaṃ mahat||

Have you returned Sītā the daughter of the king of Mithilā to Råma, this mighty and dreadful disaster, destroying the very root, would not have befallen us.

M.N. Dutt (1891–94, public domain)

वृत्तकामो भवेद्याता रामो मित्रकुलं भवेत्। वयं चाविधवाः सर्वाः सकामा न च शत्रवः॥

vṛttakāmo bhavedyātā rāmo mitrakulaṃ bhavet| vayaṃ cāvidhavāḥ sarvāḥ sakāmā na ca śatravaḥ||

Rāma's desire would have been encompassed his friends would have been successful (through Vibhīşaņa) we would not been widowed and out enemies would not have got their desires fulfilled.

M.N. Dutt (1891–94, public domain)

त्वया पुनर्नृशंसेन सीतां संरुन्धता बलात्। राक्षसा बयमात्मा च त्रयं तुल्यं निपातितम्॥

tvayā punarnṛśaṃsena sītāṃ saṃrundhatā balāt| rākṣasā bayamātmā ca trayaṃ tulyaṃ nipātitam||

By there, Sītā was kept by force in captivity in a ruthless manner, and the Rākşasas, ourselves and yourself-all three equally have been slain.

M.N. Dutt (1891–94, public domain)

न कामकारः कामं वा तव राक्षसपुङ्गव। दैवं चेष्टयते सर्वं हतं दैवेन हन्यते॥

na kāmakāraḥ kāmaṃ vā tava rākṣasapuṅgava| daivaṃ ceṣṭayate sarvaṃ hataṃ daivena hanyate||

O foremost of the Rākşasas, forsooth this is not your own folly-it is Accident that unite all things and it is accident again that bring about destrucion.

M.N. Dutt (1891–94, public domain)

वानराणां विनाशोऽयं राक्षसानां च ते रणे। तव चैव महाबाहो दैवयोगादुपागतः॥

vānarāṇāṃ vināśo'yaṃ rākṣasānāṃ ca te raṇe| tava caiva mahābāho daivayogādupāgataḥ||

O you of huge arms-the destruction of the monkeys and the Rākşasas as well as that of yourself has been brought about by Accident.

M.N. Dutt (1891–94, public domain)

नैवार्थेन च कामेन विक्रमेण न चाज्ञया। शक्या दैवगतिर्लोके निवर्तयितुमुद्यता॥

naivārthena ca kāmena vikrameṇa na cājñayā| śakyā daivagatirloke nivartayitumudyatā||

When the course of accident is about to bring about result-wealth, desire, prowess or command-nothing is capable of with standing it.

M.N. Dutt (1891–94, public domain)

विलेपुरेवं दीनास्ता राक्षसाधिपयोषितः। कुरर्य इव दुःखार्ता बाष्पपर्याकुलेक्षणाः॥

vilepurevaṃ dīnāstā rākṣasādhipayoṣitaḥ| kurarya iva duḥkhārtā bāṣpaparyākulekṣaṇāḥ||

Thus wept piteously the wives of the lord of Rakşasas like to so many she-elephants-rendered poorly, stricken with grief and with tears in their eyes.

M.N. Dutt (1891–94, public domain)