तथा ब्रुवति तारे तु ताराधिपतिवर्चसि। अथ मेने हृतं राज्यं हनूमानङ्गदेन तत्॥
tathā bruvati tāre tu tārādhipativarcasi| atha mene hṛtaṃ rājyaṃ hanūmānaṅgadena tat||
When Tārā, bright as the moon, had spoken thus, Hanumān felt as if Angada had already deprived (Sugrīva) of his kingdom.* The sense is very obscure. One meaning is: Hanumān thought that Argada acquiescing in what Tārā had said, must remain there,-and ultimately endeavour to wrest the kingdom from Sugriva. Another meaning is: Hanumān conceived that remaining there in peace, Angada would consider his position as enviable as if he had extorted the kingdom from Sugrīva.
— M.N. Dutt (1891–94, public domain)
बुद्ध्या ह्यष्टाङ्गया युक्तं चतुर्बलसमन्वितम्। चतुर्दशगुणं मेने हनूमान् वालिनः सुतम्॥ आपूर्यमाणं शश्वच्च तेजोबलपराक्रमैः। शशिनं शुक्लपक्षादौ वर्धमानमिव श्रिया॥ बृहस्पतिसमं बुद्ध्या विक्रमे सदृशं पितुः। शुश्रूषमाणं तारस्य शुक्रस्येव पुरंदरम्॥
buddhyā hyaṣṭāṅgayā yuktaṃ caturbalasamanvitam| caturdaśaguṇaṃ mene hanūmān vālinaḥ sutam|| āpūryamāṇaṃ śaśvacca tejobalaparākramaiḥ| śaśinaṃ śuklapakṣādau vardhamānamiva śriyā|| bṛhaspatisamaṃ buddhyā vikrame sadṛśaṃ pituḥ| śuśrūṣamāṇaṃ tārasya śukrasyeva puraṃdaram||
Hanumān deemned Vāli's son as endowed with intelligence consisting of eight elements; with power of four kinds; and the four and ten virtues; as ever fraught with energy, strength and prowess; as growing in grace like the moon during the lighted fortnight; as resembling Brhaspati in intelligence; and in prowess, his own sire; and as ever listening to. Tārā's counsels, as Purandara listens to the counsels of Sukra.
— M.N. Dutt (1891–94, public domain)
भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविशारदः। अभिसंधातुमारेभे हनूमानङ्गदं ततः॥
bharturarthe pariśrāntaṃ sarvaśāstraviśāradaḥ| abhisaṃdhātumārebhe hanūmānaṅgadaṃ tataḥ||
And Hanumān versed in all branches of learning, finding Angada backward in the affair of his master, began inspire him with fear.* *Touching Tārā.
— M.N. Dutt (1891–94, public domain)
स चतुर्णामुपायानां द्वितीयमुपवर्णयन्। भेदयामास तान् सर्वान् वानरान् वाक्यसम्पदा॥
sa caturṇāmupāyānāṃ dvitīyamupavarṇayan| bhedayāmāsa tān sarvān vānarān vākyasampadā||
He, wealthy in words, laying under contribution the second of the four means,* had created division among those monkeys. *Referred to above.
— M.N. Dutt (1891–94, public domain)
तेषु सर्वेषु भिन्नेषु ततोऽभीषयदङ्गदम्। भीषणैर्विविधैर्वाक्यैः कोपोपायसमन्वतैः॥
teṣu sarveṣu bhinneṣu tato'bhīṣayadaṅgadam| bhīṣaṇairvividhairvākyaiḥ kopopāyasamanvataiḥ||
On their being divided, he (Hanuman) set about raising Angada's apprehension by various fear-fraught speech, referring to punishments.
— M.N. Dutt (1891–94, public domain)
त्वं समर्थतरः पित्रा युद्धे तारेय वै ध्रुवम्। दृढं धारयितुं शक्तः कपिराज्यं यथा पिता॥
tvaṃ samarthataraḥ pitrā yuddhe tāreya vai dhruvam| dṛḍhaṃ dhārayituṃ śaktaḥ kapirājyaṃ yathā pitā||
O Tārā's son, you are for certain more capable of fight than even your sire; and you are also able to hold the monkey-kingdom as firmly as he.
— M.N. Dutt (1891–94, public domain)
नित्यमस्थिरचित्ता हि कपयो हरिपुंगव। नाज्ञाप्यं विषहिष्यन्ति पुत्रदारं विना त्वया॥
nityamasthiracittā hi kapayo haripuṃgava| nājñāpyaṃ viṣahiṣyanti putradāraṃ vinā tvayā||
But, O foremost of monkeys, the monkeys are always inconstant in character. Bereft of their wives and sons, they shall not bear your behest.
— M.N. Dutt (1891–94, public domain)
त्वं नैते ह्यनुरञ्जेयुः प्रत्यक्षं प्रवदामि ते। यथाऽयं जाम्बवान् नीलः सुहोत्रश्च महाकपिः॥ नाहं ते इमे सर्वे सामदानादिभिर्गुणैः। दण्डेन न त्वया शक्याः सुग्रीवादपकर्षितुम् ॥
tvaṃ naite hyanurañjeyuḥ pratyakṣaṃ pravadāmi te| yathā'yaṃ jāmbavān nīlaḥ suhotraśca mahākapiḥ|| nāhaṃ te ime sarve sāmadānādibhirguṇaiḥ| daṇḍena na tvayā śakyāḥ sugrīvādapakarṣitum ||
They shall never take to you. This I tell you in presence of all. And I will tell you what. You neither by the virtues of conciliation, charity and the rest, nor by chastisement, shall succeed in drawing to your side this Jāmbavān, or Nīla, or the mighty ape Suhotra, or myself.
— M.N. Dutt (1891–94, public domain)
विगृह्यासनमप्याहुर्दुर्बलेन बलीयसा। आत्मरक्षाकरस्तस्मान्न विगृह्णीत दुर्बलः॥
vigṛhyāsanamapyāhurdurbalena balīyasā| ātmarakṣākarastasmānna vigṛhṇīta durbalaḥ||
A strong one wronging another that is weak, can live; therefore a weak person anxious for self-preservation, should never wrong (a strong individual).
— M.N. Dutt (1891–94, public domain)
यां चेमां मन्यसे धात्रीमेतद् बलमिति श्रुतम्। एतल्लक्ष्मणबाणानामीषत् कार्य विदारणम्॥
yāṃ cemāṃ manyase dhātrīmetad balamiti śrutam| etallakṣmaṇabāṇānāmīṣat kārya vidāraṇam||
You considerest that this cave may serve for your protectress,* having heard of it (said by Tārā); but to rive the same is but light work for the shafts of Laksmana. *The word meaning cave is feminine in Sanskrit.
— M.N. Dutt (1891–94, public domain)
स्वल्पं हि कृतमिन्द्रेण क्षिपता ह्यशनिं पुरा। लक्ष्मणो निशितैर्बाणैर्भिन्द्यात् पत्रकुटं यथा॥
svalpaṃ hi kṛtamindreṇa kṣipatā hyaśaniṃ purā| lakṣmaṇo niśitairbāṇairbhindyāt patrakuṭaṃ yathā||
Formerly this was cleft a little by Indra, with his thunderbolt hurled (against it);* but now Lakṣmaṇa would pierce it like a leaf-stalk, by means of his keen arrows. *The commentator interprets the passage differently: Formerly Indra did a little damage herein-i.e. merely slew Maya, the architect of the mansion. This is ingenuity. I give the plain sense.
— M.N. Dutt (1891–94, public domain)
लक्ष्मणस्य च नाराचा बहवः सन्ति तद्विधाः। वज्राशनिसमस्पर्शा गिरीणामपि दारकाः॥
lakṣmaṇasya ca nārācā bahavaḥ santi tadvidhāḥ| vajrāśanisamasparśā girīṇāmapi dārakāḥ||
Lakşmaņa has many an iron arrow like Indra's thunderbolt or that of the sky,* capable of riving even mountains. 15 *Vajrasani-Vajra is the thunder-bolt in the hand of Indra, and Asani—the thunder-bolt produced by clouds.
— M.N. Dutt (1891–94, public domain)
अवस्थानं यदैव त्वमासिष्यसि परंतप। तदैव हरयः सर्वे त्यक्ष्यन्ति कृतनिश्चयाः॥
avasthānaṃ yadaiva tvamāsiṣyasi paraṃtapa| tadaiva harayaḥ sarve tyakṣyanti kṛtaniścayāḥ||
O subduer of enemies, soon as you shall set up here, the monkeys, making up their minds, shall forsake you.
— M.N. Dutt (1891–94, public domain)
स्मरन्तः पुत्रदाराणां नित्योद्विग्ना बुभुक्षिताः। खेदिता दुःखशय्याभिस्त्वां करिष्यन्ति पृष्ठतः॥
smarantaḥ putradārāṇāṃ nityodvignā bubhukṣitāḥ| kheditā duḥkhaśayyābhistvāṃ kariṣyanti pṛṣṭhataḥ||
Remembering their wives and sons, ever anxious (on account of Sugrīva, pining for domestic happiness, ad aggrieved (at their pitiable plight), they shall turn their backs upon you.
— M.N. Dutt (1891–94, public domain)
स त्वं हीनः सुहृद्भिश्च हितकामैश्च बन्धुभिः। तृणादपि भृशोद्विग्रः स्पन्दमानाद् भविष्यसि ॥ अत्युग्रवेगा निशिता घोरा लक्ष्मणसायकाः। अपावृत्तं जिघांसन्तो महावेगा दुरासदाः॥
sa tvaṃ hīnaḥ suhṛdbhiśca hitakāmaiśca bandhubhiḥ| tṛṇādapi bhṛśodvigraḥ spandamānād bhaviṣyasi || atyugravegā niśitā ghorā lakṣmaṇasāyakāḥ| apāvṛttaṃ jighāṃsanto mahāvegā durāsadāḥ||
Then forsaken by the kindred as well as friends seeking your welfare, you shall be struck with affright even at a quaking blade of grass. If you make head (against Sugriva), the sharpened shafts of Laksmana, terrible, of exceeding impetuosity and mighty vehemence, and incapable of being baffled, shall be eager to slay you.
— M.N. Dutt (1891–94, public domain)
अस्माभिस्तु गतं सार्धं विनीतवदुपस्थितम्। आनुपूर्व्यात्तु सुग्रीवो राज्ये त्वां स्थापयिष्यति॥
asmābhistu gataṃ sārdhaṃ vinītavadupasthitam| ānupūrvyāttu sugrīvo rājye tvāṃ sthāpayiṣyati||
On the contrary, if you in humble guise present yourself (before him) along with us, he shall-establish you in the kingdom, in consideration of your being the next heir.
— M.N. Dutt (1891–94, public domain)
धर्मराजः पितृव्यस्ते प्रीतिकामो दृढव्रतः। शुचिः सत्यप्रतिज्ञश्च स त्वां जातु न नाशयेत्॥
dharmarājaḥ pitṛvyaste prītikāmo dṛḍhavrataḥ| śuciḥ satyapratijñaśca sa tvāṃ jātu na nāśayet||
A righteous sovereign, steady in vow, clean, and truthful in promise, your uncle, who cherishes affection for you shall not by any mears chastise. Ju.
— M.N. Dutt (1891–94, public domain)
प्रियकामश्च ते मातुस्दर्थं चास्य जीवितम्। तस्यापत्यं च नास्त्यन्यत् तस्मादङ्गद गम्यताम्॥
priyakāmaśca te mātusdarthaṃ cāsya jīvitam| tasyāpatyaṃ ca nāstyanyat tasmādaṅgada gamyatām||
He loves your mother, and his life is for her; and she has no other son. Therefore, O Angada, go along with us.
— M.N. Dutt (1891–94, public domain)
