व्यक्तमेष महायोगी परमात्मा सनातनः॥ अनादिमध्यनिधनो महतः परमो महान्। तमसः परमो धाता शङ्खचक्रगदाधरः॥ श्रीवत्सवक्षा नित्यश्रीरजय्यः शाश्वतो ध्रुवः। मानुषं रूपमास्थाय विष्णुः सत्यपराक्रमः॥ सर्वैः परिवृत्तो देवैर्वानरत्वमुपागतः। सर्वलोकेश्वरः श्रीमॅल्लोकानां हितकाम्यया।॥ स राक्षसपरीवारं देवशत्रु भयावहम्।
vyaktameṣa mahāyogī paramātmā sanātanaḥ|| anādimadhyanidhano mahataḥ paramo mahān| tamasaḥ paramo dhātā śaṅkhacakragadādharaḥ|| śrīvatsavakṣā nityaśrīrajayyaḥ śāśvato dhruvaḥ| mānuṣaṃ rūpamāsthāya viṣṇuḥ satyaparākramaḥ|| sarvaiḥ parivṛtto devairvānaratvamupāgataḥ| sarvalokeśvaraḥ śrīmaॅllokānāṃ hitakāmyayā||| sa rākṣasaparīvāraṃ devaśatru bhayāvaham|
English Meaning
It is evident that the great ascetic Vişnu having truth for his prowess-the soul of all beings ever existing, without beginning, middle or end, greater than the great, the Preserver of the Nature, holding conch discus and club having Śrīvatsa* on his breast, always beautiful, incapable of being conquered, without destruction, devoid of end, and the lord of all men, assuming this shape of a man and encircled by the celestials, assuming monkey shapes, has for the behoof of mankind, slain (you) the dreadful enemy of the gods with all (your) family and Rākşasas. *A particular mark usually said to be a curl of hair on the breast of Vişnu. The emblem of the tenth jina or the mark above ascribed to Vişņu or Kṛṣṇa.
— M.N. Dutt (1891–94, public domain)