एवं श्रुत्वा महाबाहुस्तमृर्षि प्रत्युवाच सः। कीदृशं लक्षणं तस्य बूहि सर्वमशेषतः॥ राक्षसेशवचः श्रुत्वा स मुनिः प्रत्यभाषत। श्रूयतां सर्वमाख्यास्ये तव राक्षसपुंगव॥ स हि सर्वघतो देवः सूक्ष्मोऽव्यक्तः सनातनः। तेन सर्वमिदं व्याप्तं त्रैलोक्यं सचराचरम्॥ स भूमौ दिवि पाताले पर्वतेषु वनेषु च। स्थावरेषु च सर्वेषु नदीषु नगरीषु च॥ ओङ्कारचैव सत्यश्च सावित्री पृथिवी च सः। धराधरधरो देवो हनन्त इति विश्रुतः॥
evaṃ śrutvā mahābāhustamṛrṣi pratyuvāca saḥ| kīdṛśaṃ lakṣaṇaṃ tasya būhi sarvamaśeṣataḥ|| rākṣaseśavacaḥ śrutvā sa muniḥ pratyabhāṣata| śrūyatāṃ sarvamākhyāsye tava rākṣasapuṃgava|| sa hi sarvaghato devaḥ sūkṣmo'vyaktaḥ sanātanaḥ| tena sarvamidaṃ vyāptaṃ trailokyaṃ sacarācaram|| sa bhūmau divi pātāle parvateṣu vaneṣu ca| sthāvareṣu ca sarveṣu nadīṣu nagarīṣu ca|| oṅkāracaiva satyaśca sāvitrī pṛthivī ca saḥ| dharādharadharo devo hananta iti viśrutaḥ||
English Meaning
Hearing this the long-armed (Ravana) again said to the ascetic:-"Do you tell me at length what are his marks." Hearing the words of the lord of Raksasas, the ascetic replied:-"Hearken, I shall relate to you every thing, O foremost of Raksasas. That great deity pervade all, is minute, invisible ever-existing, and manifest over the universe consisting of mobile and immobile creations. He is present in the celestials region, in the earth, in the region underneath the earth, on the mountains, in the forests, in all stationary objects, in all rivers and in all cities. He is Om, truth, Sāvitri and earth. He is known as the deity Dharādhara (holder of earth) and Ananta.
— M.N. Dutt (1891–94, public domain)