अथेन्द्रजित्तं दुमचीरबद्धं विचार्य वीरः कपिसत्तमं तम्। मन्येन बद्धोऽप्यनुवर्ततेऽस्त्रम्॥ अहो महत्कर्म कृतं निरर्थं न राक्षसैर्मन्त्रगतिर्विमृष्टा। पुनश्च नास्त्रे विहतेऽस्त्रमन्यत् प्रवर्तते संशयिताः स्म सर्वे॥
athendrajittaṃ dumacīrabaddhaṃ vicārya vīraḥ kapisattamaṃ tam| manyena baddho'pyanuvartate'stram|| aho mahatkarma kṛtaṃ nirarthaṃ na rākṣasairmantragatirvimṛṣṭā| punaśca nāstre vihate'stramanyat pravartate saṃśayitāḥ sma sarve||
English Meaning
Beholding that best of monkeys tied up with bark and liberated from the binding of the weapon Indrajit reflected that the binding force of the Brahma weapon became powerless when there was any other binding. “Alas, (those Räkşas) have rendered my mighty deed fruitless. They know not the action of Mantras. (That the action of a Brahma mantra upon one is multified if one is bound physically) And on the Brahma weapon being baffled, any other weapon cannot effect anything; and thus we thus we have all been placed in a critical predicament."
— M.N. Dutt (1891–94, public domain)