All Feelings
😒

Gita Guidance For

Envious

ईर्ष्यालु

The Bhagavad Gita speaks to every state of the heart. Sit with these verses — read slowly, and let them meet you where you are.

Envy loosens its grip the moment you begin wishing others well on purpose — which is exactly the practice this verse describes.

अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च।निर्ममो निरहङ्कारः समदुःखसुखः क्षमी।।12.13।।

adveṣhṭā sarva-bhūtānāṁ maitraḥ karuṇa eva cha nirmamo nirahankāraḥ sama-duḥkha-sukhaḥ kṣhamī

He who hates no creature, and is friendly and compassionate towards all, who is free from the feelings of 'I and mine,' even-minded in pain and pleasure, forbearing, ever content, steady in meditation, self-controlled, and possessed of firm conviction, with mind and intellect fixed on Me,—he who is thus devoted to Me, is dear to Me.

Swami Swarupananda

Bhagavad Gita 12.13

Contentment, Krishna says, is what makes a person dear to him — a quiet wealth no comparison can take away.

सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः।मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः।।12.14।।

santuṣhṭaḥ satataṁ yogī yatātmā dṛiḍha-niśhchayaḥ mayy arpita-mano-buddhir yo mad-bhaktaḥ sa me priyaḥ

He who hates no creature, and is friendly and compassionate towards all, who is free from the feelings of 'I and mine,' even-minded in pain and pleasure, forbearing, ever content, steady in meditation, self-controlled, and possessed of firm conviction, with mind and intellect fixed on Me,—he who is thus devoted to Me, is dear to Me.

Swami Swarupananda

Bhagavad Gita 12.14

Seeing the same divine presence in the person you envy makes rivalry feel a little absurd — their light and yours share one source.

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्।विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति।।13.28।।

samaṁ sarveṣhu bhūteṣhu tiṣhṭhantaṁ parameśhvaram vinaśhyatsv avinaśhyantaṁ yaḥ paśhyati sa paśhyati

He sees, who sees the Lord Supreme, existing equally in all beings, deathless in the dying.

Swami Swarupananda

Bhagavad Gita 13.28

Craving what others have is named here as a door best left unopened — a plain warning that comparison costs more than it gives.

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्।।16.21।।

tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet

Triple is this gate of hell, destructive of the self,—lust, anger and greed; therefore one should forsake these three.

Swami Swarupananda

Bhagavad Gita 16.21